RIGHT TO THE CITY
#ENDSARS & POLICE BRUTALITY
In relation to #Endsars movement in Nigeria, we identified a number of factors which led to a tension between the government and the youths of the country.
The Special anti-robbery squad (SARS) have been directly responsible for the consistent harassment and death of innocent youths all over Nigeria which has led to protest of Nigerians all over the world demanding for the complete abolishment of the police unit. Simply, the #EndSars movement is a result of the country’s underlying issues of corruption, poor governance and class inequality.
Police brutality in Nigeria is sustained by whoever pays the policing forces- therefore the police are the hand of the elite political class. To add, government-sponsored local media houses refused to report on the protests, resulting in civilians resorting to social media to bring about global awareness of the atrocities.
RIGHT TO THE CITY
#ENDSARS & POLICE BRUTALITY
In relation to #Endsars movement in Nigeria, we identified a number of factors which led to a tension between the government and the youths of the country.
The Special anti-robbery squad (SARS) have been directly responsible for the consistent harassment and death of innocent youths all over Nigeria which has led to protest of Nigerians all over the world demanding for the complete abolishment of the police unit. Simply, the #EndSars movement is a result of the country’s underlying issues of corruption, poor governance and class inequality.
Police brutality in Nigeria is sustained by whoever pays the policing forces- therefore the police are the hand of the elite political class. To add, government-sponsored local media houses refused to report on the protests, resulting in civilians resorting to social media to bring about global awareness of the atrocities.
Botany, Libations & Space

The functions of the space are divided between a space for libation, a place for reflection, a place for writing (on paper made from the water hyacinth), a venue to store seeds and tools for plant and caring for the sacred forest & structures, and a place for ablution (ritual cleansing before and after interaction with nature), a centre for making and also a main processional space for festivals, gatherings etc.
In the story, these spaces are designed and built by the progenitor of the new forest Kō. This adds a layer of folklore and sacredness to the site. The undulating forms, textured surfaces and contrasts of light and dark, solid and permeable space are all inspired by the diverse natural environments in West Africa and the large sculptures found at Osogbo Groves.